I break my diet. I swear in front of my kids. I have bad thoughts and I reprimand myself for them. I overdo it. I consciously make mistakes. I fall asleep with makeup on.
Is the proverbial Santa coming this year?
I wish I was always really nice, but there’s something about naughty that can be just so appealing.
Sugar is a perfect example for me, personally. I generally try to avoid sugar because it’s “bad for me.” It can be harmful to my teeth, my health, my mood and my waistline. At the same time, I find sugar to be simply divine. It’s my favorite food group.
Your concern might be different, but I think we all have a guilty pleasure, right? Something in life that’s sinfully delicious?

Image by Raven Moon Designs
I wanted to discuss my frustation with someone, so I asked one of my mentors, Michael Brady (of Everything Unconscious & yes, Linda Brady’s husband & partner!), to explain this phenomenon to me. How can some things that are so good also be so bad? Why does the forbidden fruit often taste sweeter?
“Ahh, you’re talking about the original sin, the Fall from Grace, the Adam & Eve story,” said Michael. “Tempted into eating from the Tree of Knowledge of Good and Evil, Adam and Eve become aware of themselves and their nakedness for the first time and they are expelled from paradise because of it.”
“Yes, I suppose I am,” I agreed.
“I’m not buying it,” stated Michael firmly. “As if there is good and evil.
I believe God is the creator of all the experiences on this plane, not just part of the experiences. The good, the bad, and the ugly.
When I was young, I questioned this idea at church, that there could be an all-powerful God who simply tolerated anything that was wrong or bad on the earth – like a snake or a devil – and then punished the humans who were lured into sin because of it. That didn’t make sense to me at all.
Everything comes from God.”
“Meaning bad things aren’t bad?” I concluded.

“Experiences/things are not inherently good or bad,” Michael furthered. “They’re pleasurable or painful at the body level and we turn that into good or evil, constructive or destructive, saving us or condemning us, good for us, bad for us.
Part of the way we are aware of ourselves on the earth plane is through contrast. Awareness emerges out of the interaction between two or more opposing entities/things. We have to compare things in order to extract awareness, consciousness and meaning from them.
Like Adam and Eve, we become self-aware… aware of our bodies, our feelings, our sensations. If you could eat anything you wanted, for example, and there was no reaction, you wouldn’t be paying any attention whatsoever.
Each of our experiences gives us further awareness, consciousness and a higher emerging sense of meaning.”
“And where does that get us?” I asked.
“We’re evolving through all the experiences in order to become whole, to achieve our Godness. We have to go through it to evolve back to God,” Michael answered.
“OK, well, that all sounds great. But still. There are things in life that seem bad, and I want to avoid them,” I argued.
“If you avoid pain, you’ll also avoid pleasure. You said it yourself. Sugar is your favorite.”
“Yes,” I concurred. “And there are many examples like that. So, where does that leave me?”

Image by Ashley E. Gilkes
“It leaves you with experience. At the end of this life, we’ll all experience an equal amount of pleasure and pain. Pleasure and pain are important. This plane wants equal access between the two polarities.
It leaves you with choice, which is created by the interplay between two other polarities: partial knowing and partial not knowing. The not knowing is very important, for if you knew enough about what would be the results from every action you take, there really would be no choice.
Lastly, it leaves you in a conversation. It forces you to look at your values, judgments and expectations. We’re all forced to take a look at this sometimes and we drown in confusion. What it boils down to, I think, is us being stripped of our illusions about good and bad. In the New Age, good and bad are not at war with each other. Good and bad are not opposed.”
“When you put it like that, Michael,” I added, “you make it sound like bad stuff can be a good thing.”
“You could say that,” Michael conceded. “Just don’t confuse ‘good’ with ‘pleasure.’”

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